January 31, 2006

My Cup Runneth Over

Possibly it is one of those days where I don't have anything reasonable or sensible to say. It is a crappy rain day, and I am glad I have my car with me today (my room on wheels as AM says) for the comfort and privacy. Although I have been getting into using the tram recently. It is nice to feel vacant and irresponsible. Driving makes me shitty sometimes because I get sick of concentrating. And other reasons.

AM suggested that doing Kraftwerk would be a great drag act. I am glad that she thinks about drag so frequently. It has become a bit of a THING for us recently. Have I said anything recently about the Star Hotel, my new favourite place? It is a place of drinking, drag, and dance; amidst a wild pack of sweaty, stylish lesbians. I wonder about the whole lesbian crush thing. Possibly I don't wonder about it enough.

January 30, 2006

Un-fine, Un-good and Un-healthy/holy

I have been reading a slightly dreadful yet quite reveal-atory book that KF has leant me. I feel as if I am discovering all sorts of scary things about myself, and that if I am not careful, my entire world/being/reality/history will fall apart.

FUCK

It is a pretty big call I know, but I feel as if I am having some kind of religious epiphany. I suspect that soon I will return to my cynical how can you ever really know ways and decide it was all false. But then who knows, perhaps I will discover the self-help revolution. I know I have a terrible aversion to Americans (they are often quite foul after all), but really, what is up with a nation that lives on ideas of self-help, self-enhancement, lifestyle coaching, personal trainers and motivational speakers? And The Terminator is the Govenor of California. I am not sure if this is hilarious or really scary. I know it is both. At times I love to watch late night infomercials in order to experience some kind of non drug induced altered reality. I love it when they talk about improving the body, or when they come up with ridiculous products that seem revoltingly excessive and decadent. Perhaps a great deal of stuff that comes from that country, or is influenced by that country is excessive, revolting and decadent. Like David Bowie, I'm afraid of Americans.


Went to the Stanley Kubrick exhibition on Sunday. There weren't enough jokes in it (in fact there were none, and I very firmly believe that you need jokes. I don't want to explain this any further, because I feel that if you are some form of sensible human being reading this you'll know what I mean). This is pretty hypocritical really, considering my blog contains very few (if any) jokes. This may be something I need to work on. I think when KF introduced me to blogging I was so excited about being able to SAY SOMETHING LOUDLY and express myself that I forgot that humour is my favourite thing in the world. Really it is.

January 24, 2006

Unforgettable

I waited outside the funeral home for my father and escorted him in. I was scared that someone would say something horrible to him. We sat together at the back, and when the song Unforgettable was played, we gave each other a wry smile. What an unforgettable woman indeed. It was strange and funny. Now, sitting on the boat with dad, we laughed at the choice of song. And we talked about the preparing of bodies. We had a 'viewing' before the funeral, in a room that stank of orchid (I think) and slight sourness. I touched her hands and face, which were cold and hard. The overwhelming thing was the realisation that she is dead, that her spent body was lying in a crass box, awaiting the next stage. It is a process. We humans love a good process. Her fingertips and around her fingernails had turned purple. While we looked at her, I wondered if it was really her, because the old physical indicators were gone, or had receeded to the point of unrecognisability. Her face was small and sunken and her head was hard and cold. I couldn't help imagining that suddenly she would gasp and sit up. And I kept thinking about one of the last things she said to me, which was that she was planning to come to Melbourne to haunt me. Death itself is fairly unrecognisable, except to those who are used to it. I cried for a brief moment because I was standing touching the corpse of someone I have known all my life. I think I felt sad because I had to think about instability and change in the world, which is something I am not good at. Perhaps everything can suddenly change and I can't prevent it?

There is always something mildly humorous about a funeral, and I think with hers it was the irony of talking about what a wonderful, kind, loving person she was. Yes, Unforgettable indeed. Tom Payne (for those non Tasmanians, he is a newsreader turned celebrant, which in itself I find hilarious. He did my grandfather's funeral too, and before he died my grandmother asked who he wanted to do the funeral, and he said he wanted Tom Payne. My grandmother asked him if he would not rather have someone he knew, to which my grandfather answered that of course he knew Tom Payne, he's been watching him on the news for years) talked about how her family loved her and would miss her, and how she will be with us forever (god forbid!). I wonder if I rolled my eyes at any point?

January 23, 2006

"I would rather not go back to the old house..."

there's too many bad memories, too many memories..."

I am a drunk! There were 2 falls on Friday night, and so much stupidity....even me outside talking to the bouncer about his life, because after midnight, with too many drinks inside me, I was really interested. I slept in the bath accidentally. It was hot, so at about 3.30am I had a bath, and woke up at 8.30am, cramped and withered. I went to bed for a while but slept listlessly. My mother called at about 11.00am to tell me that her mother died. She sent ZP and my father a text message at 6.25am to tell them, but strangely not me. I was asleep in the bath, drunk, when the grandmother died. It seems pathetic and funny. I have decided that I can no longer drink excessively, as it disgusts and scares me. My father told me that at the time when my grandmother wrote off their car (in 1975, just after I was born), when she was staying with my parents, my mother found bottles of beer in a drawer beside her bed. ZP and I found this hilarious, particularly because she would have intended for my mother to find them. Desperate people. I don't think I can even talk about my mother's desperation at the moment. It repulses me.

Is it strange that I wish to see her corpse? Someone suggested to me that perhaps I need to see her to make sure she is really dead. It doesn't feel that way.

I have been thinking about the balance between desire and expectation. Is there a disparity between these things for most people?

Also I have been thinking that I am perhaps too serious, and perhaps too boring, and that my blog should have more jokes. I don't know any though. It is a very self indulgent pleasure this blogging business.

January 19, 2006

Bluish White Malleable Ductile Toxic Bivalent Metallic Element

My Cadmium Life:

I have had two dreams recently that have stuck me as somehow significant. Although when it is your own dream it always seems significant on some monumental level. MP and I had a rule about the telling of dreams: other people's dreams are always boring, so if you really must describe a dream, it has to be somehow relevant, and you only have a very small period of time in which to do it. If I was telling him about a dream, he'd say "mate, the other people's dreams rule". And I'd say "oh yeah", and he would imitate me saying oh yeah because he thought it was really cute.

They are significant only to me because I choose to find similarities in them, and wish to relate them somehow to my body. The first one was about a flat tyre on a bike. I went to a service station at night to have it pumped up by a man I didn't know. As he was pumping it, innards that looked like guts began to push themselves out, and I realised that tyres are made of/full of guts. The second, which was last night, was that I was pregnant and didn't realise until it was too late. I had been drinking and smoking, and then realised that I might have damaged the baby. This dream probably relates to the AW+EJ pregnancy (which is real!), but really, I wanted it to mean that my body was telling me something. I wish I could relate to you The Most Beautiful Dream In the World, but like so many things, it is inexplicable; stuck in my head. I described it to TR, and he and I had fantasies about VR worlds. This was after I had done the Char Davies thing (Ephemere and Osmose, which were fucking incredible). I waited for about 6 years to see that stuff!

VR - the moon.

What is your body telling you?

It is a funny thing, that we are so interested in messages and communication, and that our bodies are involved in the exchange of information. No matter how much we deny our bodies their presence, they push themselves into our thinking. So much theory about 'the body'. What about the body politic? There was an interesting thing in Imaginary Bodies (Moira Gatens) about theoretical relationships with/to bodies. I like the idea of the imaginary body, because I do think that our bodily realities are far more amorphous and perverse than we account for. I love this book.

January 17, 2006

You May Kiss Me....I Don't Mind.

A list of things for this year:

  • boundaries and ways of being with people
  • saying no when I need to
  • more money
  • finish Masters perhaps?
  • distance from my parents
  • New Romantic boyfriend
  • less guilt
  • more new people
  • get the car fixed
  • go somewhere different
  • tell people what I want
  • convince my mother to get some kind of psychiatric treatment
  • sleep
  • insularly self sufficiently approximately independant and tough
  • rough and submissive sex
  • dressing up. More costumes and bawdy song and dance
  • more smut and sleaze
  • more self acceptance
  • new job
  • make a costume (armour or nuns habit?)
  • astronomy and anatomy
  • new music (or old music, but new for me!)
  • make things and give things
  • repair
  • touch more things
  • physical experimentation and bravery
  • have eyes tested
  • pap smear and breast check
  • fall in love?
  • yoga
  • love

January 16, 2006

Part of my sister's christmas present. So far unfinished....'A Special History'.


In the rude suburban depths of the wild colonial outpost of Maggot Upon D’Entracasteaux, a vile stinking pot hissed and spat upon a small flame in a dew dampened tent. The beads of moisture slid down the walls of the mildew scented tent, forming in tiny rivulets and running towards the tent pegs. A strange contraption had been established over a high school issue (or in this case stolen) Bunsen Burner. This hastily and shoddily soldered contraption was the scaffolding for the grand pot hard at work atop it. This was no ordinary tent, or even a tent as you may imagine a backyard tent to be. This tent was a laboratory, most scientific in nature. Whilst it sat at the side of the house, only metres from the gas cylinders, and with a view onto the kitchen table, it was, in the mind of its owner, very far from home. This was the laboratory of a young genius, a scientific renegade.

On this humble Sunday, the scientist herself had not yet entered her laboratory to begin her day’s work, yet her eager cousin had been lying awake in bed waiting to hear the sound of the scientist’s alarm in the next room. She would not really have described herself as the laboratory assistant, nor as a participant in the miracle being performed in the tent. Rather, she was the poor relative, whose parents were never, and quite without explanation, part of this story. This poor relative, poor cousin, Dorothy, sat before her mirror, combing her greasy tresses, teasing out the tiny particles of white matter which had accumulated around her ears and the base of her skull.

At the sound of the alarm, the scientist awoke and removed herself from bed. She found her glasses in her bed and was thankful that she had not broken them. She wore a patch made of koala patterned contact over one lens of her glasses, and often would proclaim emphatically “its purpose is to Correct my Lazy Eye”.


Dorothy was always upset by the disquieting clang of the alarm in the next room, as it was the whinging cry of the D’Entracasteaux mud flat cane toad. The body of the toad, which held the clock face gently in its stiff arms shook and rocked itself across the bedside table. Dorothy, whilst appreciating her cousin’s scientific endeavour, had never understood her fascination (or some might say obsession) with toads.


The scientist’s eye was ablaze as she entered the room.
“Dung” said Dorothy.
“Dog breath,” said Dung “it is time for us to begin our work.”
“But we haven’t had any breakfast” Dorothy complained.
“BREAKFAST!” cried Dung “is for bourgeois swine and capitalist whores. We, on the other hand, have important work to do, and not enough hours of daylight to do it in. We must go first to find our specimens, and then begin our Great Project.”
“Can I just have a banana or something?” asked Dorothy bravely.
“Take whatever you want from the kitchen, but know that one day you will have to give back all that you have taken, from society, and from the universe.” Declared Dung triumphantly.

“Doggy, where are you?” The voice of the scientist arrived at last. The door flew open, and there in all her morning dressing gowned glory stood the scientist herself, Dr D Beetle, dean of the faculty, manager extrordinaire, professorial in her solemnity. As well as conducting her own research, Dr Beetle taught in the Department of Diatronics at the University of Tasmania. It was a department established after the implementation of her Diatronic Scale. The scale is thus: a-atronic b-atronic, c-atronic, diatronic, e-atronic.


Poor Mick, small and scaly and nearly always referred to simply as Hippie, spent much of his childhood in ‘care’. It was a care of sorts, but certainly not the kind of care you or I would consider. Mick was the last of the eight Hopson children, all of which (unfortunately) lived well into their eighties and nineties. The Hopsons were a family of miserable bastards, who complained so long and so bitterly that they were punished by being abjectly poor, and abjectly dirty. Each Hopson child had his or her share of unsightly boils, welts, pustules and ingrown toenails, but none so much as poor Hippie. The eldest child, Elsie, an old horse of a girl, with a puckered, blistered face and a creased leathered neck, was old and disgruntled before she even reached the age of ten. She had what in those days was described as ‘shit on the liver’ (which is now known as Fecalised Hepatic Syndrome). Sadly though, this was not diagnosed and dealt with until she was 21, by which stage it was too late for her to meet a nice man and settle down. Instead, quite determinedly, she became and Angry Lesbian, and refused to have any communication with men. Hippie only ever knew Elsie as the angry portrait hanging in the hallway at home. It had to be said, that the portrait was an example of exquisite artistry, masterfully capturing Elsie’s anger and hatred of the world. It was painted after a particularly violent rally against the existence of men, in which Elsie’s hands had become stained from the violent bloodshed.

The Derangement of Hippie

How many times is it possible to see a doctor in a week, or a day, you might ask. If a doctor works from 9-5 with a 1 hour lunch break, and each appointment lasts approximately 15 minutes, then potentially you could have 28 appointments with a doctor in one day. Unfortunately, this was not a question the Hopsons asked themselves. It is a question the nurses and receptionists asked each other at the Sandy Bay Clinic where Hippie spent from 9.00am until 4.30pm from Monday to Friday (and even during school holidays). However, they never received an answer.

Frequently Hippie was ill, with a green river flowing from his nostrils that stained and crusted on his already filthy clothes. At first the doctors, nurses and receptionists felt sorry for him, but became aggrieved by the pervasive odour of ancient feet and incorrectly wiped bottom. But Hippie was content with his appearance and personal hygiene, as it often gave him an opening for conversation with the kindly elderly patients. He would turn his boggled eyes upon a kind Mrs and say “do you mind if I sit beside you? I know I smell awful, but I am suffering from Parental Neglect, so I am not properly cared for”. Any elderly Mrs with any kind of warm and beating heart would cry out and her eyes would become misted and watery. Often the nurses offered Hippie the use of the shower in the clinic, but mostly, he politely declined.

One kind Mrs, Mrs Lydia Smelter, would offer Hippie money and other riches. She was a wealthy widow with no natural benefactors. Her fortune lay in wait to be bestowed on someone as terrible as Hippie. Mrs Smelter was a philanthropist of the highest order, seeing her purpose in life to Help the Poor, and bring the word of the Lord to the uncivilized world. Later in life, Hippie would embark on a world tour of religious fervour with Mrs Smelter, spreading the word of the Lord to the uncivilized masses. But for now, Mrs Smelter would offer Hippie exotic treats and sensual experiences. Lydia Smelter bought Hippie clothes, books, chocolates, shoes, soaps and other delights he was not interested in. Often Hippie would hope (in vain) that Mrs Smelter would just give him cold hard cash that he could go and spend on his first love in life: toads.


Culinary Adventures at Toadthwart Cottage.

At the tender ages of 10 and 12, the young cousins, Dung and Dorothy, decided it was high time they found themselves part time employment to support their scientific work. It was Dung who suggested they work in the restaurant owned by their aunt and uncle, Bob and Molly Greaso.
“Doggy, we need money, we need to work, we need jobs”
“But Dung, we’re too young to work, it’s illegal” replied Dorothy.
“Bugger that Doggy! We need to start a fund to be able to buy toads to dissect.”

And so the hapless cousins undertook employment at Greaso’s Restaurant, at the rate of $3.55 an hour, a pittance really, but sufficient to purchase the requisite number of toads for Dung’s scientific project.

The restaurant was shrouded by scented plumes of ripe fruit and flowers, hanging delicately from ancient trees. It was housed in a beautiful old sandstone cottage, called Toadthwart, and was bedecked with dusty chandeliers and horned balustrades.

“Craigy boy, where the fuck are ya?” screamed Molly down the phone at her eldest son, who as she knew was forging a career for himself in the music industry, following a most successful stink on the television drama ‘Neighbours’. But music was his true passion, and despite Molly’s protestations and pleading that he should come to work in the restaurant (and even offered to pay him $5.50 an hour), Craig (who had changed his name from Greaso to McLaughlin) refused, and released his first hit single ‘Hey Mona’.

“Tell that boy to get himself back here and take some bloody responsibility for himself” bellowed Bob Greaso from the stinking cool room.
But there was no way Craig would ever return to that festering, greasy stink hole. This phone call was the first that Dung and Dorothy had heard of this Craig.
“He’s your cousin sillies” said Molly.
But the young cousins had no idea that there was another Greaso child.


The restaurant was in some respects quite spectacular, yet customers were few and far between. Occasionally a tourist or eve blind person would happen upon the restaurant and experience a rude and disgusting sensorial awakening. “Oh, the stench” customers would wail. “Putrefaction” the propietors would sniggeringly retort, alluding to the state of the food gently stewing in the kitchen.

As restauranteurs, the owners of Greaso’s Restaurant were particularly unskilled. They ran a tight family business, employing even the youngest children, who were 9 and 10, as waitresses. The food was lovingly prepared by Massive Molly Greaso, and sent through the food chute by Big Bob Greaso. This was a job Bob did with a mighty gusto and a sleazy grin. While the rest of the family worked until they were damp with sweat, Bob Greaso stood like a sentry at the mouth of the chute barking orders. He did however have the occasional jaunt into the dining area to assess customer satisfaction and assess any ladies present.

Back in the kitchen, Molly spread a thick layer of butter onto a slightly floor ditied slice of white bread. She stretched an overcooked egg over the bread, placed another layer over the top and brought the eggy sandwich up to her nose and inhaled deeply. “Oh yeah….that’s a good sandwich” she declared and placed the sandwich on a plate and passed it to Bob, who eyed it with suspicion and pushed it through the chute. Next in the chain of service was Vung Greasy, the eldest girl in the family. Vung worked evenings and weekends in the restaurant and went to school during the day.

Vung delivered the egg sandwich to the far table closest to the grease smeared window that looked onto the street. Sitting at the table was a tall young man with a faded green fedora and a moustache grown at a jaunty angle. At first glance Vung thought he was an angel sent from heaven, but quickly became aware of the wicked odour emitted by his person. Still, she gracefully delivered the egg sandwich to the young man in the corner.

The tall young man giggled as Vung retreated to the kitchen, and artlessly picked up the egg sandwich and ate it with imprecision. Vung watched him through the kitchen chute until her father shouted at her to get back to work. When the young man had finished his sandwich, he paid and left the restaurant. Soon after he had left, Vung’s younger brother Shung handed her a note. Most of the words were misspelt, but the message was clear: ‘meat me at dog and kart fuctury on coner ov tha rode done ther you gurl.’ Vung had no idea of the young man’s name, but realized that she must find an excuse to leave the restaurant to meet the man at the Dog and Cart Factory on the corner.

“yoou got Dung Beetle?”
“Do you mean my cousin Dung?” asked Vung, bitterly disappointed when she realized that the young man wanted to discuss her cousin and not her.
“Is she alright?”
“Yes, she’s fine, she’s working”
“What ‘bout them frogs she does? Does she make yous eat them or what?”
“We don’t serve toad or frog in our restaurant. It is against health regulations”
“What about Dung?”
“Do we serve Dung?”
“No, Dung, do she serve frog?”
“No, why would she do that?”
“Cos I hear she wants to turn people into frogs”
“that’s ridiculous you fool. Who are you anyway huh?” Vung was becoming irritated by this young man’s attempt to besmirch her family’s good name.
“Cos that’s what I heared”.
“And who are you?”
“Dick”
“Dick? What, Dick Head?”
“No mate, Dick Hopson”.
“My god!”
“Private Detective. Here’s me card.”
And after handing the shocked Vung his business card, Dick disappeared, as mysteriously as he had arrived.
Vung slowly walked back to the restaurant, where she was greeted with a torrent of abuse from her father who was very angry that she had been ‘slacking off as usual’. But Vung was despondent and didn’t seem to hear her father’s guttural bellows. She was too annoyed, and too intrigued by the rude and sleazy Dick Hopson.

Incest and Buggery

As Dung retrieved the rejuvenated toad from the incubator, she noticed the cheeky glint in its eye, and the string of toadslime hanging from its lips. It grinned and drew in the string of slime with an almighty slurp. Dung peered into the dimly lit incubator and screeched. Dorothy trotted into the tent to find out what had perturbed Dung so. Dung was aghast, and shaking like a rocket bottomed toddler.
“They’ve bloody gone and done it…” she cried
“what have they done?” asked Dorothy.
“Bred” shrieked Dung, her eyes bulging out of her head like a firmly squeezed fish.
“Oh. I guess that means we have to get rid of them then?” said Dorothy.
“Get rid of them?! Are you bloody insane woman? It is perfect! A scientific serendipity my girl.”
“But won’t they be retarded”
“Do not cast aspersions on my beautiful babies Dogg breath. They are perfect for my purposes”
“They look weird though Dung”
“And so do you Doggy, so do you” whispered Dung, clearly in the throes of scientific ecstasy.

The first toad to be presented at the annual Diatronics in Contemporary Desexualisatory Practice conference, was a bearded fellow with a faulty Mucus Release Valve. Rather than releasing mucus onto food prior to eating to soften it, this poor bearded bastard simply released mucus without end, at times nearly drowning himself in a sticky pool, and causing himself injury with his mucus stiffened beard. At the podium, before her peers in the scientific community, Dr Beetle decreed “he has lain with his kin, and has mutated to the point of becoming another species. Before you now, I shall demonstrate the fervour with which these toads attempt to reproduce” and with that she placed several toads on the large glass table before her and aimed the microphone in their direction. Suddenly there bellowed throughout the auditorium, a strange cacophony of toady cries. Dung grinned with glee and watched, as her specimens began to move toward one another.

As Dung rubbed and wrung her hands with glee and excitement, she failed to notice the strange heaving and bilious expression on the face of one of her toads, called Festoon.

Suddenly there was an enormous popping sound, much like the sound a tyre makes when it explodes, and a warm rain of fetid stinking toady mucus covered Dung, Dorothy and everyone in the first two rows of the audience. A deathly silence came over the auditorium as everyone present attempted to gain some understanding of the events that had just transpired. Dung however, stood triumphantly, if a little maniacally before the audience and guffawing declared “well shhhiiiiiiiiit, I didn’t see that one coming”.

“Fuck!” screamed Dorothy, struggling to wipe the putrid mucous from her face.

“Let the desexing begin” roared Dung, as Dorothy scampered in to provide her cousin with clean instruments.


The Return of Dick

Because Greaso’s served, undeniably, the best egg sandwich in town, Dick realized that he would need to go back to the restaurant, despite not really wanting to see Vung again. He had sensed her disappointment at his lack of interest, and it irritated him. But back he went all the same, with a carnation in his buttonhole and a feather in his bird’s nest hat. Vung, who was in the kitchen, did not see Dick enter. She was sweating profusely over the washing up, and had a covering of stain up to her elbows, as her father would not let her change the dish water until it was practically solid. On the stove an enormous pot heaved and plopped as its contents became like tar that would never be removed from the interior of the pot. The condensation on the black and green blotched ceiling hung low, and dripped into the pot on the stove, allowing Molly to add water to the pot less frequently. The kitchen incinerator was on at full blast, belching black smoke and a stench sufficient to seriously wound most people. The Greasos, of course, were immune to the smell. They burnt all their waste, including used toilet paper and feminine hygiene products, to save money on runs to the tip. As shrewd business people, Molly and Bob had the incinerator installed despite it being absolutely against health regulations. But the health inspector was a faithful patron of the restaurant, and so kindly turned a blind eye.

Dick seated himself by the window looking onto the street, and while waiting for someone to take his order examined the stains on the table cloth, and took notes about the activities of the staff and other patrons. Just when Dick had become utterly absorbed in his mis-spelt notes, he was approached by one of the fine waiting staff. Tung, who was rarely noticed by his parents except when he failed to work as hard as they would like, was of Chinese descent, although no one could explain, or even understood why. He had not looked at all Chinese when he was born, but had developed in a very Asiatic manner. He even had a Chinese accent and seemed to possess intuitive knowledge of Martial Arts and spring rolls. At the age of ten, Tung had adopted the name Tung Bok Lo, and refused to be identified as anything else.

I Gasp At The World, Inside and Out.

I have been thinking about making myself some armour. I imagine an ornate and beautiful breast plate, and perhaps a low slung sword. An articulated aegis. Last night AM and I talked about clothes and costumes. She brought back some 'beards' from Hobart that we can use for our drag show. We were both so inspired by the drag kings at the Star Hotel that time. I like that I don't need to be gay to do these things. Anyway, I realised that I want to wear some severely chaste outfit with an Elizabethan collar and a sword. I am a chaste girl after all. All the things I would like to wear are awkward and restricting of movement. I think this is something that appeals to me (on top of the historical element of course) : stiff Elizabethanness, Victorian bustles, chain, starched white linen, armour, things that are impossible to sit down in. I like to be solemn and trapped.

There was an anatomy book I wanted recently, that was based on the Visible Human Project, which I am deeply excited by. But the book wasn't especially beautiful, which makes me reluctant to buy it. Sometimes I dream about losing books, and it upsets me terribly. Last night I did, and suddenly I had a pile of shitty books that I was embarrassed by. These dreams sometimes involve MP stealing books from me, which is funny, because books were so important for us, together. This attachment to books makes me think of my attachments to physical objects, sounds, images and gestures. A while ago I wrote a list of things I find embarrassing. One of them was the sound of water being poured from a kettle into a cup. I can't say what the others were because I will feel embarrassed. It is as if I have an irrational attachment to arbitrary things in the world, and fail to diconnect myself from their significances. Particular words I hear, and I look askance at the mouth it came from, and wonder if it is now ugly to me. And that feeling of humiliation when the wrong thing happens......It is very differrent to dislike you know, in that when I dislike I don't care. But when I am embarrassed, I care too much.

"Angel, Angel, Down We Go Together."

"KNOW? This may suprise you, but I'm backtracking & will not claim to know anything. For me, it's a balance of probabilities - given my own perceptions, and the words of other's alleged experience, I draw what to me are the likely conclusions. Can I live with this? Do I have a choice?"


If I concentrate I can feel the weight of deadened animal between my hands. As I walked back to the car I cried, in much the same was as a day a few years ago when I read Sadako and the Thousand Paper Cranes. I have so fequently been told that things are alright. And so after I left, crying and feeling sick at the idea of paralysed body, I convinced myself that she (the cat) would be ok. Just a funny looking plaster cast. But the Vet said that 75% of her body was paralysed (I think). I had that Sadako feeling, as if pain is the most pervasive thing in people's lives, as if there is so much pain that I can't live with it. There is that cry out of shock and indignation (like when a little crushed cat tries to crawl out of a basket) that makes me want to cry until I pass out. I have never decided whether I think crying is a good thing or not. Oh, and don't say all the obvious stuff about it being emotionally healthy etc. Sometimes every action comes with its degree of manipulation and intent???


I think I am seeing everything in the most sinister of ways today (and yesterday and the days before) because I have become disgustingly aware of how crazy my mother is, how angry I am, how sad my father is and how violated I feel my boundaries have been. I can't do this yes thing anymore, and so I have decided that 2006 is the year of finding and defining my boundaries. I can no longer afford to base so much self worth on saying yes to things I don't want. I am so hideously angry with the world at the moment. I can't deal with this. Sorry. Finally my father has left my mother, and I feel guilty because I am so pleased for him, and so relieved for ZP and I. As if our problems will stop here? Certainly not, but in the coming months (years?) we will redefine these problems in a way we have never been capable of before. Everyone deals with family pain, and it is blindlingly horrible, but I wonder if many people try to break each other?

Doesn't this whole being 'in love' thing just reflect our individual need to be loved and adored? I am beginning to feel as if RECOGNITION is the most important thing. There are always people who are not capable of it. Last night I wondered if perhaps the most genuine (jesus, what kind of a stupid concept is that?) form of 'in love' is the one that is unrequited? It is perhaps the one I am most omfortable with. You can break down the idea of love until it no longer exists, but like god, it is something people insist on. Were MP and I ever in love, or did we just despreately need each other? Perhaps love is as mundane and awful as a desperate need? I am angry with humans, and angry withe the idea of love, and angry about the fact that I feel as if at times there are no common understandings between people. Why does my mother seem to exist within a totally different reality to mine? How do we proceed?

I have been watching a Duran Duran DVD, and have fallen in love with Simon Le Bon. I am totally in love with New Romantic hair (and just New Romantic style in general). I can even deal with the headbands, strange trousers and jackets with no shirt underneath.

The reason I asked about pleasure in rejection was becasue of a Dublin experience. I was incredibly attracted to one of my housemates, whilst still with MP. But it was an unsustainable and inappropriate attraction, and so I decided that to derive some pleasure from it, it would have to be in the denial of it. I think you can derive immense pleasure from denial. And it makes me wonder why desire and pleasure always have to do with possessing and sating. Surely the cessation of desire is when we have what we want. I felt as if desire could become a different thing for me: an elongated and pleasurably painful process. You know the pleasure that comes from not knowing, from guessing and interpreting?

"I see and feel and touch and smell and taste stuff. Is this the full extent of it? Probably not! Do others experience more? Maybe, but how the fuck do I know? I catch myself wondering about this stuff a couple of times a month, when I think ‘how the fuck is all this possible? What the fuck is real?' But the net result is the same...does the answer effect me day-to-day? Not really."


January 11, 2006

"Some People Call it a One Night Stand But We Can Call it Paradise"


I've been talking to CH for a few days. She has been staying with me. BS arrived home slightly drunk as usual on Monday night. I like that he is usually slightly to quite drunk, although sometimes it worries me. It seems luxuriant and decadant to me, the irregular heavy drinker with Emotional Issues. Not that BS doesn't have emotional issues, just that often he seems measured, contained and (held) controlled. I use the word held because I have been thinking about it over the past couple of days. EKS talks about it. I am rereading A Dialogue on Love, and the resonances (that word is such wank) are powerfully personal and therapeutic for me. She is an American academic in queer theory/gay and lesbian studies/literary/critical theory. I read Epistemology of the Closet many years ago at uni. One of the things she talks about is the fact that because of her work is gay/queer oriented, people assume that she is gay. She is beautifully contradictory, complex and complicating, soft and tough. She had breast cancer a while ago. More about 'heldness' later.

So these talks with CH have been gentle and kindly. She doesn't laugh as much as I do, or feel humour in the way that I do. Because I feel it very deeply, as one of the fundamental principles of my life, and one of the most startling peaks of my personality. Perhaps I am proud of the fact that I find most things funny on some level. Perhaps the only way I can manage sadless, grief, loss, anger and happiness and wellness is through humour. At uni I wrote an essay about corporeal humour: the abject body and the drive towards comedy/humour. I was so fucking into Bataille back then I nearly started eating dead things to prove a point. Not really. Is it a case of consume or be consumed? And how do people feel about humour happening without their consent?

It is an intense process this 'getting to know' someone in the way that I do it. CH and I have spent entire afternoons and evenings talking talking talking up until we are both delirious at 3.00am. I need to know, or at least attempt to know and understand. It is an insanely intense drive. We have talked about so many things, and I think now we have a different sense of each other.

There are awful things happening between my parents at the moment. Dad has gone to pick up a 'divorce pack', which sounds like a rather neat means of dealing with the enormous raw and stultifying problem. My problem is that I can't disconnect myself. I talk to AC about it because he is so rational and sensitive, and he makes me feel like what I feel is acceptable and normal. But still, I can't deny my father this level of support and intimacy. I think about the relationship he had with his father, and how close they were as friends, and how much they liked each other, and I think perhaps this is just part of being adult. Perhaps as a friend I need to divorce this from my own feelings about my mother and just help and support my father?

By the way, the title is one of the funniest lines I have heard in a song. It is a song I really love - Save A Prayer - Duran Duran.

January 10, 2006

Collect Your Personal Effects?


"I dread every bad thing that threatens people I love;
for me, dread only I may stop knowing how to
like and desire the world around me" EKS.



Eve Sedgwick suggests that no one can be entirely unaroused by scences of punishment.


It seems as if there is a huge demarcation between pre and post accident time. On Friday night ZP, AC and I had an accident in Richmond. In the split second before the two cars hit, I realised that I may be about to die, and it was strange because for some reason there was something slightly humourous about it. All three of us screamed and swore as we were about to crash, and afterwards none of us really said anything. I got out of the car and ran to the other car to see if the people in it were ok. It was very cinematic. When I got to the other car, which had spun around and had been thrown across the intersection, I looked in the driver's side window, and the woman driver stared at me but didn't respond. After a few moments she wound down her window and continued to stare at me. Within a few minutes an ambulance, the police and the fire people had arrived. Still the three of us stood on the side of the road and looked at everything happening and simply said oh fuck.

I have impressive bruises, and the other driver admitted fault. The insurance people called ZP and said that she could pick up her "personal effects" from the car. Somehow I found this sadly impersonal and quaint.

I have a list of questions I would love you to answer. Please do answer, and you don't have to leave your name, I'll just guess.....:

  • how do you remain interested in and engaged with the world, and how do you prevent yourself from despairing at the idea of all the years ahead of you?
  • how frequently do you think about death, your own or other people's?
  • how do you KNOW things, and if you don't, or if you don't trust yourself to, how do you live with that?
  • how do you balance perception and judgement?
  • how often do you think yourself a less than worthy person, if ever? And how does this manifest itself in your emotions and behaviours?
  • do you feel like you are really loved by someone? And when you really love someone, how do you separate it from your need to be loved?
  • do you derive any kind of pleasure in being rejected and disappointed?
  • how do you deal with yourself when you don't know whether you are doing the right thing or not?
  • how do you cope with embarrassment, humiliation, shame? Where do you put yourself with these feelings?
  • how do you compare yourself to others? Do you feel inadequate, ill-formed, immature, ugly, beautiful, sleazy, suggestive, powerful, redundant, hopeless, uncontrolled, boring, mean, stupid, humorous?
  • do you feel as if you are noticed in the world?
  • how often do you engage in behaviour you really dislike?
  • what is your process of interpretation? What are the markers of interpretation and perception for you?
  • how do you balance the feelings of utter conviction you have with the possibility of disagreeing with yourself later, or with other people disagreeing with you?
  • how do you feel about your persuasive powers?
  • what do you show people and why?

No doubt I will have more questions later.

Enquiring Time

Occasionally I wonder if there are people in existence who aren't in a state of partial self-loathing. The 'self' bears a great deal of responsibility, and perhaps the self can not be valid or safe unless there is an emergency exit. And it is all contained within one loose or taut bag..... the self perhaps needs a way out of itself. I think about becoming, and being something other than a self. I love those ridiculous Deleuze and Guatarri ideas about becoming, and bodies without organs. It used to make me feel sick with being. MS at work said to me not long ago that I seem to have a great deal of confidence but lack of self-esteem. I suppose it is true, although I never really recognise myself as confident, just brash. The confidence seems hollow, one eyed and childish, because it is about bravado and performance. Are there secret patterns and secret histories and secret ways of being? An arcane form of being. Do I have a secret way of being? As a teenager I had so many private and embarrassing ways of being, and now I wonder if being is as illusory as it is impractical. Remember those times when you found the idea of being alone in your body so horrifying? And the idea that no one would ever really know you made you want to stop existing? I wonder if it was about unity and coherence? It was a time of outrageous yet quite fortuitous epiphanies and constant arousal and frustration. God I was a bastard of a teenager.

January 02, 2006

I Come With A Man Downunder: Night of the Living Fecalith

I come with a man downunder. This is what I realised on New Year's Eve, in my alcohol fuelled haze. AW agrees. Regardless, I have started thinking about remaining single for the rest of my life. I had a horrible thought today: what if life is just boring? What if there is no more excitement. All the things I have wanted, and wanted to do, what if they are actually boring and meaningless? ZP and I talked about relationships and children today, and she was saying that having children is exciting. It made me feel horrible and selfish, but I don't want to live vicariously through 'the children'. I know that isn't all there is to it, but I am feeling crabby and despondant today.

I thought perhaps I would be sensible on New Year's Eve and not drink, and drive home. Instead I drank all night and was sitting outside talking shit at 6am. By christ I am good at drinking. The effect of drinking all night is that I start to think that everything is boring, and that life is an unendingly unexciting jet of rough and watery shit. Not even painful shit, just boring shit. God help me, I think I am prematurely old and miserable.

I have learnt an exciting new word: fecalith. Fucking FECALITH. When a piece of shit gets stuck in a pocket and turns to stone.

Perhaps time to stop and TAKE STOCK of things. Which things?